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Global Go To Think Tank Index (GGTTI) 2020 launched                    111,75 Think Tanks across the world ranked in different categories.                SDPI is ranked 90th among “Top Think Tanks Worldwide (non-US)”.           SDPI stands 11th among Top Think Tanks in South & South East Asia & the Pacific (excluding India).            SDPI notches 33rd position in “Best New Idea or Paradigm Developed by A Think Tank” category.                SDPI remains 42nd in “Best Quality Assurance and Integrity Policies and Procedure” category.              SDPI stands 49th in “Think Tank to Watch in 2020”.            SDPI gets 52nd position among “Best Independent Think Tanks”.                           SDPI becomes 63rd in “Best Advocacy Campaign” category.                   SDPI secures 60th position in “Best Institutional Collaboration Involving Two or More Think Tanks” category.                       SDPI obtains 64th position in “Best Use of Media (Print & Electronic)” category.               SDPI gains 66th position in “Top Environment Policy Tink Tanks” category.                SDPI achieves 76th position in “Think Tanks With Best External Relations/Public Engagement Program” category.                    SDPI notches 99th position in “Top Social Policy Think Tanks”.            SDPI wins 140th position among “Top Domestic Economic Policy Think Tanks”.               SDPI is placed among special non-ranked category of Think Tanks – “Best Policy and Institutional Response to COVID-19”.                                            Owing to COVID-19 outbreak, SDPI staff is working from home from 9am to 5pm five days a week. All our staff members are available on phone, email and/or any other digital/electronic modes of communication during our usual official hours. You can also find all our work related to COVID-19 in orange entries in our publications section below.    The Sustainable Development Policy Institute (SDPI) is pleased to announce its Twenty-third Sustainable Development Conference (SDC) from 14 – 17 December 2020 in Islamabad, Pakistan. The overarching theme of this year’s Conference is Sustainable Development in the Times of COVID-19. Read more…       FOOD SECIRITY DASHBOARD: On 4th Nov, SDPI has shared the first prototype of Food Security Dashboard with Dr Moeed Yousaf, the Special Assistant to Prime Minister on  National Security and Economic Outreach in the presence of stakeholders, including Ministry of National Food Security and Research. Provincial and district authorities attended the event in person or through zoom. The dashboard will help the government monitor and regulate the supply chain of essential food commodities.

Zubair Qureshi

Pakistan Observer

Published Date: Jan 26, 2019

After Ulema, civil society pins hopes on Paigham-e-Pakistan for building a tolerant society

After Ulema and minority leaders’ unanimous call of Thursday to implement Paigham-e-Pakistan for a tolerant and inclusive society in the country, civil society too has termed Paigham-e-Pakistan a means towards greater cause of peace and harmony among different segments and sects of society.
Addressing a seminar on ‘Saiban-e-Pakistan for Social Inclusion’ organized by the Sustainable Development Policy Institute (SDPI) and Paigham-e-Pakistan speakers were of the view that a tolerant society based on the principles of interfaith harmony can ensure social inclusion by providing all citizens equal opportunities to grow irrespective of religion or faith in line with Paigham-e-Pakistan.
Member National Assembly (MNA) Romina Khursheed Alam speaking as chief guest said ‘Paigham-e-Pakistan’ provided a shelter us a shelter (Saiban) to protect the country and the nation from all forms of extremism, hatred and use of violence against fellow Pakistanis.
‘Paigham-e-Pakistan’ rules out any form of terrorism and self-proclaimed acts of violence extremism in the name of religion. We are proud of Pakistan which presents a bouquet as Pakistani nation while its beautiful flowers are its people hailing from different religions and beliefs.
Dr Shafqat Munir, research fellow and head of resilient development programme, SDPI said social inclusion is about co-existence that means live and let live and it leads towards Interfaith harmony and builds a tolerant society. He said Interfaith harmony is a way forward towards peace and prosperity from the growing socio-religious dissonance in line with the spirit of ‘Paigham-e-Pakistan’. Inter-faith harmony is a conceivable condition, signifying peaceful co-existence among practitioners of various religious beliefs, aimed at eliminating the possibility of discord, violent or non-violent, he added
Fahmeeda Saleem from the Christian Studies Centre said growing awareness on interfaith harmony and the urge for its realization exhibited our resolve at national level to get rid of hate and discrimination at all levels of society giving a confidence to our religious minorities to claim to be equal citizens of Pakistan. Interfaith harmony contributing to peace and prosperity would continue to remain a desirable objective.
Khursheed Nadeem, a scholar was of the evie that in order to reach a peaceful and tolerant society, Inter-faith dialogue is seen as an option. The dynamics of Inter-faith dialogue are bound to be complex and difficult but doable. He said the interfaith dialogue means for the people belonging to different religions or to different groups of the same religion to behave warmly, discuss and debate the common matters and cooperate together without trying to impose their thoughts and beliefs upon other people. He said interfaith dialogue is not ‘manazra’ (religious argument) but a way to listen to each other patiently as dialogue is not a debate to win or lose.
A representative from Hindu Community and daughter of eminent Hindu community leader Jagmohan Kumar Arora (late), Mehga Arora said Pakistan belonged to all those who were living in it including minorities. In the past, religion was used as a tool to discriminate and commit violence against minorities in Pakistan, said Megha. She said there was a need to celebrate commonalities among different religions to understand others’ faith and acknowledge that ‘as it is’.